Rightly conceived, libertarian philosophy can provide a beautiful moral understanding of parental responsibility. It provides a philosophical foundation for parental authority, as well as delineating the limits of that authority. Only libertarianism provides a sound philosophical basis for respecting children as individuals with rights.
It is utterly strange that modern libertarian theory does none of this. Modern libertarianism denies parental obligations, denies parental responsibility, and has nothing coherent to say about parental authority. Libertarian positions on family matters are often criticised and ridiculed. Unfortunately some of the criticisms are well founded, but not because of a fault of libertarian principles.
As I tried to understand why libertarians have adopted some absurd positions on parenting, I realised that many of the worst ideas can be traced back to one key assumption. What seems to have happened is that libertarians adopted a huge error in the mid-twentieth century that has profoundly distorted their principles. For whatever reasons the error was made, it has had devastating consequences on the wider libertarian theory of the family.
The error is the assumption that libertarian theory necessitates a defence of abortion. This is incorrect. On the contrary, libertarians departed from their own principles in significant ways in order to accommodate a justification for abortion.
This article identifies a series of errors in modern libertarian theory and shows how each one can be traced directly back to the position libertarians adopted on abortion in the mid twentieth century.
The Denial of Parental Responsibility
Support for the right to abortion is one of the main reasons that libertarians give for denying that parents have positive obligations to their children. One cannot accept the validity of both parental obligations and the right to abortion without contradiction: the two arguments are incompatible. Libertarians who have written on the subject have chosen to deny parental obligations.
For an intellectual tradition that is supposed to emphasise taking personal responsibility for one's actions, this has led libertarians to adopt truly bizarre arguments on parenting. Their denial of parental obligations has logically compelled them to conclude that
- deliberate starvation of children is permissible,
- all forms of neglect are permissible, and
- parents can legitimately abandon their children whenever they want. Libertarian principles do not demand such conclusions. There is a coherent libertarian theory of parental responsibility which does not imply any of these positions. It is just not compatible with abortion.
The Distortion of Rights Theory
Libertarianism draws on a long-established argument that rights are inherent and inalienable. This argument was made as far back as the Levellers and is famously expressed in the Declaration of Independence.
In order to accommodate abortion, libertarian rights theory had to be changed from inherent rights to acquired rights. The only way to justify abortion is if there is a window of time in which a child does not have rights, and the only way to achieve this window is to change your theory from one in which rights are inherent to one in which rights are acquired. This is what libertarians have done.
Adopting a theory of acquired rights has terrible logical implications. It implies that children can be owned, at least for a period of time. This means that libertarians must concede that the ancient, illiberal idea of parental ownership is valid in some circumstances.
In order to accommodate abortion, libertarians have had to concede that killing innocent children can be justified in certain circumstances. Having conceded such a vital principle, libertarians are unable to provide consistent theoretical grounds for opposing infanticide. Any theory that states a child may be owned logically permits infanticide. The point at which a child is said to acquire rights in this theory is arbitrary (which is why libertarians can't agree on when this takes place). There is no objective reason under the theory of acquired rights that a newborn infant can't also be treated as property. How can libertarians who advocate a theory of acquired rights give a principled rebuttal to Peter Singer's argument for the legitimacy of infanticide? Singer's justification is grounded in the same theory of acquired rights that pro-choice libertarians have adopted.
The correct libertarian theory is that rights are inherent and inalienable, and that humans cannot be justly owned under any circumstances. The crucial error preventing libertarians from theoretical clarity on the subject is their support for abortion.
The Abandonment of The Presumption of Innocence
Libertarian theory holds that the burden of proof is always on those who wish to deny an individual's rights, just as the burden is on those who wish to deny the legitimacy of an existing owner's property rights. Rights are only forfeited through criminal act. If there is any doubt as to an individual's rights, he or she must be presumed to be innocent. Denying rights to the innocent is always unjust.
The only way to accommodate support for abortion is to abandon the presumption of rights. Libertarians are engaged in a reverse burden of proof fallacy whereby they presume to ask for proof of rights for an unborn child, despite the fact that the burden of proof is always on those who deny rights. Abandoning the presumption of rights undercuts the philosophical basis for such liberal principles as the presumption of innocence. It leads libertarians to advocate a conflict-generating norm: the idea that it is legitimate to start from the assumption that strangers are non-persons (and therefore fair game for aggression) unless and until their rights-worthiness is proven.
The Invisibility of Fathers in Libertarian Theory
Another logical consequence of support for abortion is that libertarians must deny that men have any responsibilities as a result of fathering children. This is a consequence of rejecting parental obligations in order to accommodate abortion. It is ironic that although libertarians distorted their principles in support of an ostensibly feminist cause (abortion), this has ultimately led them to adopt the position that however many children a man fathers, he has no obligation to support them or their mothers.
The distortions of libertarian theory has also led libertarians to exclude fathers from any authority over their children. Having been forced to deny parental obligations, libertarians have had a problem with how to explain parental authority. They have adopted a muddled version of homesteading theory applied to children, arguing that children come into the world with a right to authority over them available for homesteading. Most theorists end up arguing that this right applies only to the mother who homesteads authority over the child through the act of giving birth. Fathers don't get a look in.
If you follow the logic of current libertarian theory, fathers have no responsibility for their kids and no parental authority. Any involvement in their children's lives only comes by contract with the mother (and only if desired by her).
The correct application of libertarian theory to parenting acknowledges parental obligations for both mothers and fathers as a consequence of responsibility for their actions. It also provides a justification for parental authority of both mothers and fathers and objective criteria for the limits of that authority. The main barrier to adopting a correct libertarian theory of parenting is the theoretical compromises that have been made to accommodate abortion.
Conclusion
Rather than developing a view on abortion that is consistent with libertarian principles, libertarian principles have been deformed until they are consistent with abortion. Accommodating one error has led to a propagation of errors that reach far beyond the issue of abortion itself.
Libertarianism can provide a coherent and beautiful moral philosophy of family relationships. At present, it does not. As long as libertarians start from the assumption that abortion must be justifiable, they will be unable to apply their own principles correctly to parental obligations or children's rights.